Terjemahanfrasa LOVE LOTTERIES dari bahasa inggris ke bahasa indonesia dan contoh penggunaan "LOVE LOTTERIES" dalam kalimat dengan terjemahannya: Ad_1 Americans love lotteries , and collectors like to Sudahhampir 2 tahun berlalu sejak saya berpisah dengan blog ini, banyak hal yang terjadi selama hampir 2 tahun ini , salah satunya beberapa hal bersama anda, dari di pertemukan hingga terpisahkan, bahkan saya sendiri yang memutuskan untuk pergi teramat sangat jauh dari kehidupan anda karena beberapa hal yang anda pasti juga mengerti. OriginalProverb: “Hope for the best, prepare for the worst.” Meaning as told by my informant: “It’s honestly pretty self explanatory. It’s good to be an optimist you should always root for what you want and have faith. However, you can’t be naive about it. Vay Tiền Nhanh Chỉ Cần Cmnd Nợ Xấu. Audio Transcript Faith and hope — we need them both. But what exactly is the difference between them? It’s a new question today, and it comes from Kelly in Chickamauga, Georgia. “Pastor John, I share your passion for the intentionality of words. I have a question about two words in Scripture — namely, faith and hope. First Peter 121 says that Christ’s work was so that your faith and hope are in God.’ My initial understanding was that faith is rooted in past grace — namely, the cross. But hope is rooted in future grace, specifically the revelation of Jesus 1 Peter 113. However, Hebrews 111 and 1 Peter 121 seem to define faith as something rooted in the future, while also distinguishing it from hope. So, Pastor John, can you help me understand the distinction then between faith and hope?” Well, I’m glad Kelly shares my enthusiasm for the intentionality of words because I really believe words are dumb things until a meaner gives them an intention. So, that’s a good way to ask the question, and there are few things I think about more than the nature of faith and hope and how they relate to each other in the Christian life. So this is right in my present wheelhouse. I love thinking about this. Here’s my understanding of the similarity and difference between biblical faith and biblical hope — and that’s really important to say biblical because the world has all kinds of meanings that they give to faith and hope. And I just want to ask, “What does the Bible mean by saving faith and hope?” Hope Future Confidence Hope, as it is used in the Bible for the distinctive experience of Christian hope, is always a confidence concerning the future. It’s a confidence, not a finger-crossing wish. So that separates the Christian hope from most other uses of hope in the English language. Romans 55 says, “Hope does not put us to shame.” It is rock-solid, sure. You can be confident. That’s Christian hope, and it’s always future-oriented. A key text would be Romans 824–25 “In this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.” When we say that hope does not see what it hopes for, the reason it doesn’t see it is because it hasn’t happened yet. It’s future. “We wait for it with patience.” So that’s the distinctive mark of hope it is always future-oriented and consists in a firm confidence of what we are hoping for — not just a wish. Faith Personal, Treasuring Trust Now faith, on the other hand, is the bigger concept. It includes everything that we say biblically about hope, but it is more. Now that probably is going to surprise a lot of people. It’s a risky statement — that everything we can say about hope is in faith, but that it’s more. But I think that’s a true statement. I think it’s fair to say that biblical hope is biblical faith in the future tense. If you are focusing on faith as a faith that something will happen in the future, it is virtually the same as biblical hope. But faith involves more than confidence that something that God has promised will happen in the future. It is that; that’s why I say hope is in faith — it’s part of what faith is. But it’s more. “Biblical hope is biblical faith in the future tense.” The main distinction between Christian faith and Christian hope is that faith is in a substantial way a trusting relationship with a person. Faith says to Christ, “I trust you, not just your promises. You are a reliable person. You are a trustworthy person.” Now, that trust may often be future-oriented. We may mean in that moment, “I trust you to keep your word about this afternoon, taking care of me.” That’s faith, and it’s hope. But in a specific moment, that trust doesn’t have to mean something future-oriented. It might mean that Christ has just said, “I died for you two thousand years ago. I bore your sins, John Piper, two thousand years ago. I absorbed my Father’s wrath for you two thousand years ago.” And I, listening to that, look him in the eye and say, “I believe you. I believe you. I trust you” — meaning, “What you have just said about the past I believe.” Hope doesn’t say that. Of course, that has massive implications for future life, right? But faith isn’t only future-oriented; it is person-oriented in a significant way. And the mark of the relationship with the person is trust — a receiving, treasuring trust. But beyond this distinction, the Bible presents hope in God and faith in God in ways that are scarcely distinguishable. Tasting Coming Joy For example, when Psalm 42 says, “Hope in God,” I have leaned on this in my discouragement so many times. “Hope in God, John Piper. You shall again praise him, your help and your God.” That act — what the psalm is calling me to do — of hoping in God in the midst of my trouble is hardly distinguishable from trusting God. Hope in that psalm is, I would argue, virtually identical to faith in God as it relates to the future. Now, Hebrews 111 is the place where we see this interweaving of faith and hope as close as they get, perhaps. It says, “Now faith is the substance of things hoped for.” And, yes, I do think substance rather than assurance is the most helpful, accurate translation. That would require another podcast to give a reason for why that is and how the word hypostasis is used elsewhere in Hebrews. That’s another issue, but just go with it for now. I think that’s the right translation. Here’s what I think it means. It speaks “of things hoped for.” In other words, there’s a reality in the future that God has promised and, in some measure, has revealed to us as precious — worth living for, worth dying for. And we are hoping to obtain it. That is, we have strong confidence that God will grant us this great blessing of experiencing fully what we are now hoping for in the future. “Faith is the experience of the substance of future reality known, believed, tasted, and cherished now.” Now, Hebrews 111 says that the substance of that future thing hoped for — that future reward or blessing — some substantial, essential element of it is experienced now in what he calls faith. Faith is the experience of the substance of that future reality known, believed, tasted, and cherished now. Let me illustrate that with Hebrews 122. The writer says, “Jesus . . . for the joy that was set before him endured the cross, despising the shame.” So God has assured Jesus that on the other side of the cross, on the other side of suffering and death, there would be a great joy to inherit. He could see it just over the horizon, and he hoped for it. And in that sense, it was one of those things hoped for from Hebrews 111. I would argue that in the garden of Gethsemane, and even on the cross, Jesus was sustained — he endured — by tasting already the substance of that thing hoped for. He tasted something of that future joy that was set before him. And Hebrews 111 calls that experience faith. So, I would say in Hebrews 111 it is virtually impossible to completely distinguish faith and hope. The one is part of the other. Faith and Hope Forever Let’s look at one last text to show how close faith and hope are in the New Testament. Paul says in 2 Corinthians 56–7, “We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight.” So one dimension or element of faith is that it embraces as real things you can’t see — like the risen Lord Jesus. And Paul says, “We are away from the Lord. He’s in heaven; we’re on earth. We can’t see him. But though we can’t see him, we love him. We trust him.” We walk by faith, not sight. But that does not mean that when we do see him face-to-face at the second coming, we won’t walk by faith anymore. Only one dimension of faith is replaced by sight. Not every dimension of faith is replaced by sight. We will still trust him in heaven. We will still feed on him as the living bread in heaven. And the same can be said of hope. We walked by hope and not by sight. And yet, when sight is finally gained, not all hope will disappear. Heaven will forever be a place of faith and a place of hope because there will always be a future in heaven, a future to hope for, and there will always be Christ to trust. He will always be the feast of our hearts. In summary, then, hope is faith in the future tense. And everything that can be said about hope biblically can be said of faith. But faith is more than hope because it involves trust in a person, which may have a backward dimension as well as a forward dimension. Kelahiran Tuhan Yesus kembali dirayakan bersama oleh umat Gereja Indonesian Congregation Camberwell ICC di St. john Anglican Church, Camberwell. Serupa seperti tahun sebelumnya, ICC mengundang masyarakat luas dari berbagai latar belakang dan keyakinan, bukan hanya masyarakat Indonesia yang beragama yang diangkat di tahun 2014 ini adalah Hope, Faith and Love. Ketua Panitia Natal ICC Yolanda Ohello mengatakan tema tersebut ditemukannya dalam Alkitab 1 Petrus 1. “I think it’s very beautiful,” tersebut pun diwujudkan dalam berbagai bentuk penampilan dari jemaat ICC; dimulai dari tarian cantik oleh anak-anak sekolah minggu yang berpakaian seperti malaikat, sampai koor yang menyanyikan lagu-lagu khas dua anak ini berharap acara natal ICC dapat membawa kebaikan kepada semua orang yang telah terlibat dan telah cuma mau semua orang yang datang dan terlibat hari ini, baik jemaat, pelayan, hamba-hambanya; come out from here filled with hope and faith and love. Jadi dalam kehidupan sehari-hari mereka dapat dipenuhi pengharapan, iman dan dekorasi nan indah dan berwarna-warni tidak luput menghiasi seisi ruang ibadah sehingga suasana Natal pun menjadi lebih terasa. Rupanya persiapan yang dilakukan oleh seksi acara dan dekorasi, Ganda Marpaung, berlangsung kurang dari satu bulan. “Untuk acara sebenarnya ide-idenya sudah lama. Tapi saya mulai bekerja sekitar tiga minggu terakhir,” Ganda yang sudah tidak asing lagi berkiprah di berbagai acara promosi Indonesia semacam Festival Indonesia dan Pako Festa, pelayanan untuk gereja memberikan kepuasan batin tersendiri. Lagipula, pemilik Nauli Dancer ini mengaku, dirinya senang mengajar tari-tarian pada kotbahnya, Pendeta Kuncoro Rusman berharap para umat dapat menyebarkan arti Natal yang sebenarnya, yaitu kelahiran Yesus Kristus yang penuh kasih dan harapan. Hal ini dijelaskan beliau sebab banyak orang, terutama yang tumbuh di lingkungan yang tidak mengenal Tuhan, menganggap Natal sebagai hari libur maupun dekorasi berupa pohon natal, lampu yang berkelap-kelip dan Santa Klaus tersebut juga dihadiri oleh Konsul Muda Protokol dan Kekonsuleran Oldrin Lawalata yang membawa pesan dari Konsul Jendral Dewi Wahab. Di kesempatan tersebut beliau mengungkapkan rasa terimakasih KJRI kepada gereja yang telah bersama-sama menyatukan dan melayani masyarakat Indonesia yang ada di Melbourne. Tentunya beliau juga tidak lupa untuk mengucapkan selamat hari Natal dan tahun baru kepada semua orang yang Kalonta selaku Ketua Majelis ICC mengapresiasi semua komunitas yang telah hadir.  Dirinya pun berharap agar keceriaan Natal dapat membawa perdamaian dan pengharapan lengkap perayaan tanpa hidangan makan malam dan santapan penutup yang lezat. Para pengunjung pun dapat saling mengucapkan selamat Natal dan berkumpul bersama dalam kegembiraan.* GALERI FOTO * gaby foto ga/rr/tjintjin Question Answer First Corinthians 12 talks about spiritual gifts, which are distributed by the Holy Spirit 1 Corinthians 124. Thus one Christian may receive one type of gift while another receives a different gift. Chapter 13 goes one step further and mentions the three gifts that are common for all Christians faith, hope, and love. Verse 13 says, “And now these three remain faith, hope and love. But the greatest of these is love.” In stating that faith, hope, and love remain, Paul does something interesting and unexpected he uses a singular verb for a compound and therefore plural subject. His statement in 1 Corinthians 1313 could be literally rendered “faith, hope, and love remains.” Paul’s point is that, essentially, faith, hope, and love are united; what happens to one happens to all. And what happens is that they “remain.” The fact that faith, hope, and love remain must be understood in light of the broader context. Paul had just listed another set of three gifts that would not remain “Where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away” 1 Corinthians 138. So, the passage contains a contrast three gifts of the Spirit that will cease, and three gifts that will never end. Faith, hope, and love will always remain. The Corinthian church members were priding themselves on the fact that they could speak in tongues and demonstrate other attention-getting gifts. Paul reminds them of “the most excellent way” 1 Corinthians 1231—the way of love. The gifts that the Corinthians so desired were but temporary; faith, hope, and love, the foundational gifts, are permanent and therefore more to be desired. Faith, hope, and love are gifts in the present age, and they will still be gifts in the age to come. The NLT translates the promise this way “Three things will last forever—faith, hope, and love.” It’s easy to see how love will last forever, since love is an essential part of God’s nature 1 John 416. But what about faith and hope? Those two gifts will likewise last forever. Faith in the Son of God will not cease in the eternal state; we will not stop trusting Jesus just because our faith has become sight. If anything, our trust in Him will grow greater. Similarly, our hope will not cease just because our blessed hope has come. Our lives will continue in the eternal state, as will our expectation of other things in an infinite sequence of adventure. As commentator Alexander MacLaren explained, “That Future presents itself to us as the continual communication of an inexhaustible God to our progressively capacious and capable spirits. In that continual communication there is continual progress. Wherever there is progress there must be hope. And thus the fair form . . . will move before us through all the long avenues of an endless progress, and will ever and anon come back to tell us of the unseen glories that lie beyond the next turn, and to woo us further into the depths of heaven and the fulness of God” MacLaren Expositions of Holy Scripture, 1 Corinthians. Faith, hope, and love are the three gifts that will be ours throughout all eternity. And agape love is the ultimate gift. God in His goodness gives us the privilege of possessing these gifts today, and we look forward to having them remain with us forever. Return to Questions about 1 Corinthians What does it mean that faith, hope, and love remain 1 Corinthians 1313? Subscribe to the Question of the Week Get our Question of the Week delivered right to your inbox!

arti love faith and hope